No. 448
Crime, Eccentricity, and the Sporting Life in 19th Century America.
November 18, 2019

Ararat: City of Refuge.

July 3, 2012
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Chapter 2
In 1761, a young Frenchman died violently. This tragedy would lead to what is still one of that country's most famous cases of judicial injustice. Assuming, of course, that it truly was an injustice at all. The grim chain of events began on October 13, when the body of 28-year-old Marc Antoine Calas was found dead in his family home in Toulouse. The Calas family initially stated that
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Strange Company - 11/18/2019


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Lizzie’s Old School Chum, Augusta Poole (Mrs. Cyrus Tripp) Shelley M. Dziedzic, October 2019 (all rights reserved) During the hot …

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Helen Farr Sloan was the former student—and then second wife—of Ashcan artist John Sloan. When her husband died in 1951, she remained devoted to promoting his art and achievements. But Farr Sloan was an exceptional artist in her own right. Born in New York, she became a printmaker and painter who had something to say […]
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Ephemeral New York - 11/18/2019

Jeff and Joe Soapy Smith buries Joe Simmons The Illustrated Police News April 9, 1892 (Click image to enlarge) oe Simmons was a tall, slender gambler known to many as “Gambler Joe” Simmons, a member of the Soap Gang who managed Soapy Smith's Tivoli Club in Denver, 1890, and Soapy's Orleans Club in Creede, 1892. According to William Devere’s poem "Two Little Busted Shoes," Simmons
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Soapy Smith's Soap Box - 3/25/2019
Scene of the Debbins murder Walter R. Debbins was shot twice in the back, in broad daylight, on Highland Street in Medford, Massachusetts, on the afternoon of Saturday, March 27, 1897. Though no one saw the murder or heard the gunshots, there was enough traffic on Highland Street that afternoon for the police to precisely pinpoint the time of the shooting to between 1:00 and 1:05. But
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Murder by Gaslight - 11/16/2019
German spree killer Fritz Angerstein was beheaded on this date in 1925. This tuberculotic managerial type (English Wikipedia entry | German) completes an infernal trinity of notorious mass murderers of Weimar Germany, along with Fritz Haarman and Peter Kürten. He lived a life of moderate domestic angst, with a sickly wife Käthe whom he loved […]
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ExecutedToday.com - 11/17/2019
[Editor’s note: Guest writer, Peter Dickson, lives in West Sussex, England and has been working with microfilm copies of The Duncan Campbell Papers from the State Library of NSW, Sydney, Australia. The following are some of his analyses of what he has discovered from reading these papers. Dickson has contributed many transcriptions to the Jamaica Family […]
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Early American Crime - 2/7/2019
Female Tobacco Chewers. | Torturing a Lover.

Ararat: City of Refuge.

Noah

“Hear, O' Israel, The Lord is our God-The Lord is One.  ARARAT, a City of Refuge for the Jews, founded by Mordecai Manuel Noah, in the Month of Tizri, September 1825, and in the 50th year of American Independence"
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Extra Mordecai Manuel Noah
Mordecai Manuel Noah had been a major in the Pennsylvania Militia, U. S. Consul to the Kingdom of Tunis, Sheriff of New York, a playwright, a publisher, and a high-ranking Tammany Hall politician. In the 1820s Noah was easily the most well-known and politically powerful Jewish man in America.  He was also the kind of flamboyant eccentric that has always been popular in New York City.
 
Noah’s most audacious move was his attempt to establish a homeland, or at least a “City of Refuge” for Jews in America. The idea was at least five years in the planning, with the first practical steps taken in 1825 when Samuel Leggett, acting on Noah’s behalf, purchased 2,555 acres on Grand Island, in the Niagara River. Noah then published his intention to found the city of Ararat—named after the resting place of Noah’s Ark—as a Jewish homeland.
 
A 300 pound cornerstone was created for the new community and it was to be dedicated on Grand Island in September 1825. The organizers could not find enough boats to carry the expected crowd to the island, so the cornerstone was dedicated at St. Paul’s Episcopal Church in Buffalo. Noah was a Royal Arch Mason and it is believed that Episcopal cooperation was obtained through his masonic connections. On September 2,  Mordecai Noah, wearing a Richard III costume and gold medallion borrowed from New York’s Park Theatre, led a procession that included a military band, an assembly of Freemasons, and a number of city officials. Also atttending was the great Seneca Chief, Red Jacket. Noah believed – as the Mormons later would— that American Indians were descendants of the lost tribes of Israel.
 
The cornerstone was laid on the communion-table, and cups filled with wine, corn and oil were placed on top of it. The stone was consecrated using both Hebrew and Episcopal rites. Following the consecration, Noah delivered a speech proclaiming himself “by the Grace of God, Governor and Judge of Israel” and announcing a re-organization of the Jewish government. He offered Ararat as an asylum to Jews throughout the world and at the same time levied a tax of three Shekels (one dollar) in silver on every Jew throughout the world, to capitalize the new venture and aid in the settlement of emigrants to the new community.
 
Grand Island Grand Island, New York
In spite of its grandiose beginnings, Ararat was a profound failure for a number of reasons. Noah had not consulted with Jewish leaders and his ideas had very little support. In America the Jewish community feared the venture would prove disreputable. In Europe, where Noah hoped to get most of his settlers, the idea was ridiculed from all corners.  Adding to Noah’s woes, the “Morgan Affair” the following year—in which Freemasons were accused of kidnapping and killing William Morgan for revealing their secretes—led to fervent anti-Masonic sentiment in Western New York. The Freemasons’ very visible support of Ararat raised public suspicion of the project.
 
The cornerstone never made it to Grand Island and it is doubtful whether Noah ever did either. Since 1825 it has been a matter of debate whether Noah was sincerely trying to establish a Jewish homeland or if it had all been a real estate scheme.  Letters discovered later indicate that it was a little of both.  Mordecai Noah’s support of Zionism never faltered, but in 1825 he was well aware of the value of the property at the mouth of the Erie Canal which opened later that year, and he hoped to make a sizeable profit in land sales.

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