Asbury Park Press, July 7, 1968, via Newspapers.comWith some missing-persons cases, there are so few clues, it is difficult to even theorize how the victim came to disappear. With others, investigators believe they “know” what happened, but are unable to prove it. This sinister mystery below is among the latter. In January 1968, Rose Bottazzi of Brick Township, New Jersey, had been happily
A CHAMPIONSan Francisco ChronicleOctober 12, 1898(Click image to enlarge)
ASCOMB IS A CHAMPION Guess Bascomb Smith wasn't all bad. The texts of the newspaper appear below. Miss Hall finds a champion.
Brother of “ Soapy” Smith claims her as his wife.There is another side to the pathetic story told to the police by Minnie Hall, the Vaudeville actress to jump into the bay from Howard
Painter Jack Lubin, born in New York in 1907, might be best known as an abstract-style muralist. Two murals this WPA artist painted in a garment district building were removed by developers in 2011, and a mural he completed in 1956 in the Statler Hotel in Dallas was rediscovered and restored in 2012. In 1938, […]
American justice is largely fair and impartial, but it is not perfect; sometimes mistakes are made. It is always disturbing when an innocent person is unjustly punished, but it is far more common for a guilty party to be set free. When the crime in question is murder, this result can be equally disturbing.
In the nineteenth century (as now) accused murderers were tried in the court of public
From Voice Of America news, dateline Saturday, September 28, 2014: A Somali woman has been publicly stoned to death for being married to several men at the same time. The 33-year-old woman was put to death Friday in the southern coastal town of Barawe, which is controlled by the Islamist militant group al-Shabab. The woman […]
[Editor’s note: Guest writer, Peter Dickson, lives in West Sussex, England and has been working with microfilm copies of The Duncan Campbell Papers from the State Library of NSW, Sydney, Australia. The following are some of his analyses of what he has discovered from reading these papers. Dickson has contributed many transcriptions to the Jamaica Family […]
“Hear, O' Israel, The Lord is our God-The Lord is One. ARARAT, a City of Refuge for the Jews, founded by Mordecai Manuel Noah, in the Month of Tizri, September 1825, and in the 50th year of American Independence"
Mordecai Manuel Noah
Mordecai Manuel Noah had been a major in the Pennsylvania Militia, U. S. Consul to the Kingdom of Tunis, Sheriff of New York, a playwright, a publisher, and a high-ranking Tammany Hall politician. In the 1820s Noah was easily the most well-known and politically powerful Jewish man in America. He was also the kind of flamboyant eccentric that has always been popular in New York City.
Noah’s most audacious move was his attempt to establish a homeland, or at least a “City of Refuge” for Jews in America. The idea was at least five years in the planning, with the first practical steps taken in 1825 when Samuel Leggett, acting on Noah’s behalf, purchased 2,555 acres on Grand Island, in the Niagara River. Noah then published his intention to found the city of Ararat—named after the resting place of Noah’s Ark—as a Jewish homeland.
A 300 pound cornerstone was created for the new community and it was to be dedicated on Grand Island in September 1825. The organizers could not find enough boats to carry the expected crowd to the island, so the cornerstone was dedicated at St. Paul’s Episcopal Church in Buffalo. Noah was a Royal Arch Mason and it is believed that Episcopal cooperation was obtained through his masonic connections. On September 2, Mordecai Noah, wearing a Richard III costume and gold medallion borrowed from New York’s Park Theatre, led a procession that included a military band, an assembly of Freemasons, and a number of city officials. Also atttending was the great Seneca Chief, Red Jacket. Noah believed – as the Mormons later would— that American Indians were descendants of the lost tribes of Israel.
The cornerstone was laid on the communion-table, and cups filled with wine, corn and oil were placed on top of it. The stone was consecrated using both Hebrew and Episcopal rites. Following the consecration, Noah delivered a speech proclaiming himself “by the Grace of God, Governor and Judge of Israel” and announcing a re-organization of the Jewish government. He offered Ararat as an asylum to Jews throughout the world and at the same time levied a tax of three Shekels (one dollar) in silver on every Jew throughout the world, to capitalize the new venture and aid in the settlement of emigrants to the new community.
Grand Island, New York
In spite of its grandiose beginnings, Ararat was a profound failure for a number of reasons. Noah had not consulted with Jewish leaders and his ideas had very little support. In America the Jewish community feared the venture would prove disreputable. In Europe, where Noah hoped to get most of his settlers, the idea was ridiculed from all corners. Adding to Noah’s woes, the “Morgan Affair” the following year—in which Freemasons were accused of kidnapping and killing William Morgan for revealing their secretes—led to fervent anti-Masonic sentiment in Western New York. The Freemasons’ very visible support of Ararat raised public suspicion of the project.
The cornerstone never made it to Grand Island and it is doubtful whether Noah ever did either. Since 1825 it has been a matter of debate whether Noah was sincerely trying to establish a Jewish homeland or if it had all been a real estate scheme. Letters discovered later indicate that it was a little of both. Mordecai Noah’s support of Zionism never faltered, but in 1825 he was well aware of the value of the property at the mouth of the Erie Canal which opened later that year, and he hoped to make a sizeable profit in land sales.
Johnson, Paul E., and Sean Wilentz. The Kingdom of Matthias: a story of sex and salvation in 19th-century America. updated ed. New York: Oxford University Press, 2012